Sermon Transcript: November 30, 2025
Mark 1:1-8
The beginning of the good news of Jesus Christ.
As it is written in the prophet Isaiah,
“See, I am sending my messenger ahead of you,
who will prepare your way,
the voice of one crying out in the wilderness:
‘Prepare the way of the Lord;
make his paths straight,’ ”
so John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And the whole Judean region and all the people of Jerusalem were going out to him and were baptized by him in the River Jordan, confessing their sins. Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the strap of his sandals. I have baptized you with water, but he will baptize you with the Holy Spirit.”
For the Word of God in scripture,
For the Word of God among us,
For the Word of God within us,
Thanks be to God.
***
With Thanksgiving and the start of Advent being back-to-back this year, it occurred to me that Advent is like the morning before the big Thanksgiving meal: you don’t just go about your normal routine, it is all about how you prepare yourself. In his book Voices of Advent, Matthew Skinner reminds us that Christian holidays are also called “feast days” in the church. He writes, “Feasts usually need to be preceded by an extended period of fasting…For one…, it takes work to prepare a feast and moderation to save the food you need for a supersized party. That was especially true for people in medieval Europe, because food was relatively scarce in December. Another reason is less practical and more spiritual: Abstaining from food—either entirely or in moderation—is considered by many an exercise in religious devotion meant to deepen a person’s sense of reliance on God alone. Fasting was not viewed as punishment but as something that can benefit your spiritual vitality and help prepare you for all that Christmas declares about God’s reliability and generosity.”
In Advent we prepare for Christmas. Not preparation as in shopping, decorating and cooking, but as in anticipation, longing and introspection—deepening our sense of reliance on God alone. The call of Advent is to pay attention to where it hurts, where the world is not right, and where we need healing, even dare we say, saving. Because before we celebrate the birth of our savior, it’s important to remember that we need one.
Which is why one of the first voices we hear during Advent is that of John the Baptist. Skinner calls John “one of the most peculiar figures in the Bible, and that’s saying something.” He appears in all four Gospels, as a herald and precursor for Jesus. We read Mark’s version today, which is the simplest. Luke gives us the fullest account. Matthew and John are somewhere in between but add their own unique flare.
Mark’s “Gospel gets right to the point,” writes Skinner, “beginning the whole story of Jesus with a short description of John…drawing from the Old Testament to give us a sense of [his] significance…John’s voice in Mark, along with John’s wardrobe and location, declares that a time of disruption is coming. John characterizes the public arrival of Jesus as an occasion marked by a divine intrusion and expression of God’s power.”
“Since we now live in a society—and a world—that is fitfully drifting toward fascism, the breaking of silence is altogether urgent,” writes Walter Brueggeman. “In the institutional life of the church, moreover, the breaking of silence by the testimony of the gospel often means breaking the silence among those who have a determined stake in maintaining the status quo.” In other words, those who have a voice have a responsibility to use it. But too often we stay silent!
“We need John’s voice in Advent,” writes Skinner. “As the Gospels tell their stories, John is also vital for setting Jesus in the context of agitation and protest. John expresses dissatisfaction with the current state of affairs. He’s eager for God to inject new life and forgotten convictions into the world. John leads us to reflect on our own expectations and frustrations. John urges us to get ready.”
The getting ready of Advent, the fasting before the feast, is removal of all the ways we deny, pretend, or otherwise ignore the state of affairs around us and within us. Before German pastor and theologian Dietrich Bonhoeffer was martyred by the Nazi regime, he wrote, “The coming of God is truly not only a joyous message, but is, first, frightful news for anyone who has a conscience … God comes in the midst of evil, in the midst of death, and judges the evil in us and in the world.”
***
A friend of mine is going through some things. The specifics don’t matter, because we’ve all been there. There are just times in life that are like that. It isn’t a matter of blame or guilt. Whether you are in control of the circumstances or not isn’t really important either. All that matters is that things aren’t right.
Of course, this is the very same time that everyone asks, “Are you alright?” or simply states, “Don’t worry. Everything will be okay.” To the first, you want to say “No, of course I am not alright.” To the second, you want to shout, “You don’t know that everything will be okay.”
Advent is the Christian calendars way of saying, “It’s okay not to be okay.” To my friend going through some things I said, “Of course you are not alright right now. No one would be in your circumstances.” Sometimes all we can do is acknowledge that things are not alright at the moment and might not be for some time. As Christians we can do this, without losing hope in God’s future and God’s promises. Rather Advent reminds us just how deep our hope runs.
The Right Rev. Maryanne Budde, the bishop of the Episcopal Diocese of DC, who famously pleaded with President Trump in her homily at his inauguration, recently traveled to Europe. The trip was part personal, to take her mother’s remains to be buried with her parents and part professional; she was giving a book talk in Sweden.
About her time oversees she writes, “The people I met in Europe wanted to talk about life in the United States, and I was moved by the depth of their concern. The question I was most frequently asked was some variation of “What is life like for you in America now?” While I didn’t presume to speak for all Americans, I tried to describe the fullness of our life, alongside the sober realities that make international headlines…The second most frequent question I was asked in Europe was “Where do you find your hope?” That was easier to answer. My hope is in Jesus, crucified and risen. No matter how I feel on a given day, Jesus has given me a path to walk and his light to see by. It is the way of love.” Then she wrote this, “When I falter and lose hope, others walking the path beside me become my hope bearers. I look to the example of those wondrous human beings across our world whose sacrificial love is like light shining in darkness.”
That’s it! Advent calls us to be hope bearers. To use our voice to tell the truth. We are not okay. Our world is broken and so are we. We have not loved God with our whole heart. We have not loved one another as God has loved us. We have done that which we should not and left undone that which we should have done. But we do not lose hope because God is not done with us yet! Before every feast, there’s a famine. So we pray, may the full feast of God’s justice come and come soon. While we wait Lord, come. Amen.
